Update: It looks as if I read too much into Robert Lanza's book. I had read it from the standpoint of Bob Clapp's philosophy, in that each individuals' consciousness is necessary to bring things into existence. Now, this does not
mean that our consciousness physically brings things into existence, it is only observable because of our consciousness.
I first heard about this book, Biocentrism: How Life and Consciousness Are the Key to Understanding the True Nature of the Universe
, in a science magazine and the next day mentioned it to Bob who had already heard about it. He was very excited that there seemed to be scientific proof of his philosophical position. After buying the book I read it, but at that time I did not fully grasp Lanza's view that the world would not physically exist without a mind, or that with your thoughts things can be made to happen. This new age crap went entirely over my head because I misinterpreted what Lanza was actually arguing due to my preconceptions about what the book was about.
After reading Victor J. Stenger's excellent book, The Fallacy of Fine-Tuning
, wherein he tackles these new age claims that attempt to distort science in order to make their new age nonsense sound legitimate, I realized what Lanza was actually talking about. I feel foolish for advocating this book but, like Bob, I was excited that science seemed to be on to something interesting but Stenger's book clearly explains why Biocentrism
is nonsense.
With that being said, you can forget everything I said below about this book and these supposedly “scientific” findings. However, philosophically, Bob's first principle still stands firm.Anarchism comes from the root word (in Greek)
anarchos, which means “without rulers." Anarchism can be divided along either socialistic or individualistic lines. Socialist anarchism rejects private property and believes it to be the root of social inequalities, while individual anarchism highly values the individual, private property, ownership, and personal autonomy.
I hold to the individualist branch of anarchism so this is what I will be arguing for. As I've
argued in the past, I believe it to be most ethical to allow each individual to create
voluntary contracts with other human beings in order to keep a majority from oppressing or creating unfair conditions for the minority.
Anything other than a completely voluntary social contract between
each individual ultimately results in tyranny at some level. Many atheists would be familiar with the situation where theists use their numbers to suppress potentially life-saving benefits from stem-cell research and the
suppression of rights of homosexuals in those states that banned gay marriage.I don't think any freethinker would tolerate such bigotry and ignorance and yet they uphold the system that allows the theists to do it in the first place. Why?
Several months ago I was having a discussion in the comments section with another atheist about government and we both acknowledged our very different starting points. He viewed everything through the lens of the society as a whole, while I was viewing things from the perspective of the
individual.
Much like the chasm that will likely never be filled between theists and atheists, statists and anarchists will probably never see eye to eye on this philosophical question, but like the theists' refusal to see the overwhelming evidence that there is likely no supernatural realm, statists may very well continue to ignore the overwhelming evidence that
Prime reigns supreme.
Like the evidence
against the supernatural, the evidence that the
individual human being is all there is, is overwhelming.
With each individuals' consciousness they perceive the world and other people around them, as do others.
Without each individuals' consciousness, nothing would exist, including other people. This is the first proof.
Second, as demonstrated in Robert Lanza and Bob Berman's book
Biocentrism: How Life and Consciousness Are the Key to Understanding the True Nature of the Universe, it's been scientifically proven through quantum mechanics experiments that particles are linked to an individuals' presence and that without a conscious observer these particles exist in an "undetermined state of probability waves" and only until a conscious agent perceives them do they collapse out of "superposition" and come into existence. Basically, what this means is that no particles truly exist in the universe without consciousness to bring them forth. I would highly recommend the book so you can get a more detailed explanation for this scientific evidence.
Another argument I shall put forth is that it is true that individuals come together to form groups and large societies, however,
what is that society composed of? Individuals! And as I already explained above, it is unethical for any individual to coerce or harm another, which is exactly what government and democracy allows individuals to do to other individuals. I will continue to argue that
the social contract is the most ethical form of interaction between individuals because it avoids the two forms of tyranny that run rampant within today's world: coercion and force.
Until this is realized millions of innocent
individuals shall be enslaved and
forced against their own will to abide by the laws of others; some of which infringe upon the rights of every individual who make up a particular minority.
Once this fact is realized, that the individual human being is all there is, how can one claim that a society even truly exists? It wouldn't if not for each individual and each individuals' consciousness.
The social structure is backwards. Everyone views everything from a top-down approach, which is how theisms and statisms operate. But
reality dictates a bottom-up approach that takes every individual into account, so as to protect their individual freedoms.
Tracing the steps backwards, by looking at morality at the individual level, we all know and can understand that we would never want to be harmed or violated in some way, and so we can rightfully project that towards others, who are most likely very much like ourselves. We can then come to a reasonable conclusion that they would not want to be harmed either, so we respect that just as we would want to be respected.
Because of this, any action that violates or harms
any individual is by default wrong and can be considered
evil.
I will now cover one of the most likely arguments that will come my way. That of the so called “necessary evil.”
Is government a “necessary evil?” I would say
no, it's not. I've given
many examples of how a society can be organized in various ways to function without government. If we human beings can come together
as individuals, and realize each of us as such, we could create a living situation that was fair to everyone.
So, let me ask again. Why do you tolerate government? The very thing that stifles and harms Prime?

Anarchism: A Philosophical & Scientific Justification